Die Ritterlich und lobwürdig reiß [...] Sagend von den landen, Egypto, Syria, von beiden Arabia Persia, India und Ethiopia, von den gestalten, sitten, und dero menschen leben und glauben.
4to. 226 pp. (A8, B-C4, D8, E-F4, G8, H-J4, K8, L-M4, N8, O-P4, Q8, R-S4, T6, V4, X7, without the final blank). With title woodcut and 47 woodcuts in the text (including 1 full-page illustration).
(Bound after) II: Giovio, Paolo. Libellus de legatione Basilii Magni principis Moschoviae ad Clementem VII. Pontificem Max. in qua situs regionis antiquis incognitus, religio gentis, mores, & causae legationis fidelissime referuntur. Basel, [J. Froben], 1527. 39, (1) pp. With woodcut printer's device to t. p.
(Bound after) III: Fabri (of Leutkirch), Johann. Ad serenissimum principem Ferdinandum Archiducem Austriae, Moscovitarum iuxta mare glaciale religio. Basel, J. Bebel, 1526. 18 ff.
(Bound after) IV: Ricoldo (da Monte di Croce). Contra sectam Mahumeticam libellus. (Georgius de Hungaria). De vita & moribus Turcorum. Carben, Victor de. Libellus de vita et moribus Iudaeorum (ed. J. Lefèvre). Paris, H. Estienne, 1511. 86 ff. With large woodcut in the text and several woodcut initials.
(Bound after) V: Ficinus, Marsilio. De religione Christiana & fidei pietate opusculum. Xenocrates de morte, eodem interprete. Strasbourg, J. Knobloch, 1507. 90 ff. With woodcut printer's device on final page.
(Bound after) VI: Haythonus (Hatto). Liber historiarum partium orientis, sive passagium terrae sanctae scriptus anno Redemptoris nostri M.CCC. Hagenau, J. Setzer, 1529. 71 ff. With woodcut title border and device on final page. Contemp. wooden boards with wide blindstamped leather spine and 2 brass clasps.
The first illustrated edition (in its second issue) of one of the most famous early travel reports and the first western encounter with the Arab world. Of the utmost rarity; not a single copy could be traced on the market for the past sixty years; not a single copy in the USA (cf. OCLC). Lodovico de Varthema’s “Itinerario” describes the first recorded eyewitness account by a westerner of the holy cities of Mecca and Medina. All early editions of Varthema’s “Itinerario” are exceedingly rare (even the 2013 Hajj exhibition at the MIA, Doha, only featured the 1654 reprint; cf. below). This - the first illustrated one - is certainly the rarest of them all: international auction records list not a single copy. The 1510 editio princeps was offered for US$ 1 million at the New York Antiquarian Book Fair in April 2011.
Varthema, a gentleman adventurer and soldier from Bologna, left Venice at the end of 1502. In 1503 he reached Alexandria and ascended the Nile to Cairo, continuing to Beirut, Tripoli, Aleppo and Damascus, where, adopting Islam and taking the name of Yunas, he joined a Mameluke escort of a Hajj caravan and began the pilgrimage to Mecca. Varthema was amazed by what he observed: "Truly I never saw so many people collected in one spot as during the twenty days I remained there", he begins, and arriving at the Great Mosque, continues, "it would not be possible to describe the sweetness and the fragrances which are smelt within this temple." Thanks to his knowledge of Arabic and Islam, Varthema was able to appreciate the local culture of the places he visited. Impressed and fascinated, he describes not only rites and rituals, but also social, geographical, and day-to-day details. "I determined, personally, and with my own eyes", he declares in the prefatory dedication, "to ascertain the situation of places, the qualities of peoples [...] of Egypt, Syria, Arabia Deserta and Felix, Persia, India, and Ethiopia, remembering well that the testimony of one eye-witness is worth more than ten hear-says." His good fortune did not continue unabated, however: after embarking at Jeddah and sailing to Aden, he was denounced as a Christian spy and imprisoned. He secured his release and proceeded on an extensive tour of southwest Arabia. Stopping in Sanaa and Zebid as well as a number of smaller cities, he describes the people, the markets and trade, the kind of fruits and animals that are plentiful in the vicinity, and any historical or cultural information deemed noteworthy. Returning to Aden, and after a brief stop in Ethiopia, he set sail for India. In addition to visiting Persia, Varthema explored the coasts of Malabar and Coromandel, including a very documented stay at Calicut at the beginning of 1505. He also purports to have made extensive travels around the Malay peninsula and the Moluccas. Returning to Calicut in August 1505, he took employment with the Portuguese at Cochin and, in 1508, made his way back to Europe via the Cape of Good Hope.
First published in 1510, Varthema's account became an immediate bestseller. In addition to his fascinating account of Egypt, Syria, the Arabian Peninsula, and the holy Muslim cities, "Varthema brought into European literature an appreciation of the areas east of India [...] which it had previously not received from the sea-travelers and which confirmed by firsthand observations many of the statements made earlier by Marco Polo and the writers of antiquity" (Lach, I. i. 166). "Varthema was a real traveller. His reports on the social and political conditions of the various lands he visited are reliable as being gathered from personal contact with places and peoples. His account of the overland trade is of great value in that we are made to see it before it had begun to give way to the all-seas route. He even heard of a southern continent and of a region of intense cold and very short days, being the first European probably after Marco Polo to bring back the rumor of Terra Australis" (Cox I, 260).
Bound with this work are five other 16th century imprints: II: Giovio's report on Russia is based on conversations with the Russian envoy Dimitry at the court of Pope Clement VII in Rome.
III: "The second printed book on Russia" (NUC), intelligence on Russia gathered by the later bishop of Vienna in Tübingen in 1525 from the envoy of the Grand Prince Ivan Vasilievitch.
IV: "Very rare anti-Muslim and anti-Semitic volume, of which this is the first edition to include the third tract by Victor de Carben" (Schreiber). Contains the report by Georgius de Hungaria, who was captured in 1438 during the siege of Mühlbach and was sold into Turkish slavery. Also includes the anti-Muslim treatise of Ricoldo (1242-1320) and the anti-Semitic pamphlet of Victor de Carben (1422-1515), a converted Rabbi from Cologne.
V: Fine Strasbourg humanist edition of two works by the great Neo-Platonist Marsilio Ficino (1433-99), including his 1474 apology of Christianity against Islam and Judaism.
VI: First Latin edition, edited by Menrad Molther, with his dedication to Georg von Morsum. The Armenian prince Haytho reached Poitiers in 1306 and there dictated his history of the Middle East since the first appearance of the Mongols.
Spine slightly rubbed; some browning, annotations and occasional worming. Ms. index of all works contained on front pastedown. Removed from the Donaueschingen court library with their stamps on first and final page.
I: VD 16, ZV 15157. BM-STC 66. IA 113.543 (includes copies in BSB Munich and Wolfenbüttel). Benzing (Strasbourg) 100. Schmidt (Knobloch) 132. Ritter (IV) 932 & 2000. Muller 132, 170. Kristeller 383. Paulitschke 296. Ibrahim-Hilmy II, 305. Röhricht 574. Cf. exhibition cat. “Hajj - The Journey Through Art” (Doha, 2013), p. 90 (1655 Dutch ed. only). Macro, Bibliography of the Arabian Peninsula, 2239 (other editions only).
II: BM-STC 360. VD 16, G 2081. Adelung I, 188 ("1537" in error).
III: BM-STC 294. VD 16, F 189. Adelung I, 185.
IV: BM-STC 317. Moreau 197. Renouard 9, 1. Göllner 48. Apponyi 78. Schreiber 11.
V: BM-STC 302. Adams F 416. VD 16, F 939. Ritter 838. The same, Catalogue, 978. Schmidt (Knobloch) 33. Muller 117, 29.
VI: BM-STC 403. VD 16, H 870. Adelung I, 119 (imprecise). Röhricht 176 (p. 66). Ritter 1090. The same, Catalogue, 1171. Burg 200. Benzing (Hagenau) 84, 107.